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Chapter XXIV. Of Marriage and Divorce

I. Marriage is to be between one man and one woman: neither is it lawful for any man to have more than one wife, nor for any woman to have more than one husband, at the same time [a].

II. Marriage was ordained for the mutual help of husband and wife [b], for the increase of mankind with a legitimate issue, and of the Church with an holy seed [c]; and for preventing of uncleanness [d].

III. It is lawful for all sorts of people to marry, who are able with judgment to give their consent [e]. Yet it is the duty of Christians to marry only in the Lord [f]. And therefore such as profess the true reformed religion should not marry with infidels, papists, or other idolaters: neither should such as are godly be unequally yoked, by marrying with such as are notoriously wicked in their life, or maintain damnable heresies [g].

IV. Marriage ought not to be within the degrees of consanguinity or affinity forbidden by the Word [h]. Nor can such incestuous marriages ever be made lawful by any law of man or consent of parties, so as those persons may live together as man and wife [i]. The man may not marry any of his wife’s kindred, nearer in blood then he may of his own: nor the woman of her husband’s kindred, nearer in blood than of her own [k].

V. Adultery or fornication committed after a contract, being detected before marriage, gives just occasion to the innocent party to dissolve that contract [l]. In the case of adultery after marriage, it is lawful for the innocent party to sue out a divorce and, after the divorce [m], to marry another, as if the offending party were dead [n].

VI. Although the corruption of man be such as is apt to study arguments unduly to put asunder those whom God has joined together in marriage: yet, nothing but adultery, or such wilful desertion as can no way be remedied by the Church, or civil magistrate, is cause sufficient of dissolving the bond of marriage [o]: wherein, a public and orderly course of proceeding is to be observed; and the persons concerned in it not left to their own wills, and discretion, in their own case [p].

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