| The Christian's Thought |
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In all of our Christian life, we are called upon to glorify our great God, to whom all praise and glory is due. "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God" (I Corinthians 10:31). This arises predominantly because God commands us, but also because a Christian's great joy and thankfulness in salvation impels him to desire to glorify God's Name. This responsibility applies not only to certain aspects of our life, but to all of it : the entire length, breadth and depth of it. All aspects of our life are to be a light shining forth the majesty of Christ, we being the unworthy vessels of His grace. The Bible puts it like this: "But as He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy, for I am holy" (I Peter 1:15-16).
This necessarily applies to our thought life. We, as created creatures, have been made with minds that have the capacity to think about many things very rapidly (sometimes not as rapidly or as well as we might wish!) This means that each day we may think upwards of ten thousand individual thoughts. That's a lot of thoughts. But each one is to be holy. What a calling! (Not only that, but we know that our God is absolutely aware of each of our thoughts : "The Lord knoweth the thoughts of man .." [Psalm 94:11], "And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?" [Matthew 9:4]) Some would say that there are other aspects of our Christian life that deserve greater attention. Perhaps we would be better off concentrating on what we say to others in the Church or the world, or perhaps working on our actions towards them? Perhaps how we respond or talk with our spouse, our parents, our children, our employer? These are all very important aspects of our daily life, and worthy of our attention, but I would put it to you that they all stem from our thought life. "For as he thinketh in his heart, so is he... " (Proverbs 23:7). "But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: these are the things which defile a man... " (Matthew 15:18-20). So then, how can we hope to change that which is wrong and evil in our day to day life, without first changing the thoughts and intents of our heart? And it is not just a small alteration and fine tuning which needs to be done : what is needed is a radical changing of our entire way of thinking and the way we approach every situation in life - as Christians we are to become 'new men', and the old man must be exposed and defeated. "That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; and be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness" (Ephesians 4:22-24). Can any person hope to perfectly keep the righteous and good law of God? No, of course not. We are instructed by the Scriptures : "... There is none righteous, no, not one" (Romans 3:10), also Paul tells us "For the good that I would I do not: but the evil which I would not, that I do" (Romans 7:19). It is only through the Spirit of God working His sanctifying grace in our hearts that we may hope to grow in this area. We must pray for this grace - we know that our Lord is pleased to bless His people. We must also be practical. It is no use to pray "Please help me Lord" and then sit back and hope one morning we will wake up with pure thoughts. The Christian life is not anything if it is not practical and active. The Bible describes our walk in this life not as a stroll in the park, but as warfare. Each hour of each day we are to be fighting, not just against the foes that are without the Church, but against the very thoughts that arise in our hearts. "Put on the whole armour of God..." (Ephesians 6:11), "Fight the good fight of faith..." (I Timothy 6:12). So then, we are to be very active and fighting to sanctify our hearts in our thought life. But how? Let us look at some things that may help in this area. Meekness and RepentanceWhenever we approach anything in life, we must recognise that we are poor, weak sinners who have nothing of our own that we may glory in. The only things that we may truly call our own are our sins. How then is there any room for us to exalt ourselves above others, or to be proud, when the only reason we are not consumed by the wrath of God is His grace and mercy towards us? "For if a man think himself to be something, when he is nothing, he deceiveth himself" (Galatians 6:3).When we are going about our daily life, we must recognise that we are easily led astray and drawn into sin. Our thoughts naturally gravitate towards those things that are wrong. Therefore, in a humble acknowledging of this we may be watchful at all hours of the day as to the direction our thoughts are taking. We are to remember what our brethren are : they are fellow-heirs with Christ; made holy in the sight of God; forgiven of all sin by the Almighty; filled with the graces that God has wrought in them; and they are better than ourselves : "...but in lowliness of mind let each esteem other better than themselves" (Philippians 2:3). How then can we berate or denigrate them, even in our thoughts? PrayerOur calling to prayer is impossible to miss in the Scriptures. "...continuing instant in prayer" (Romans 12:12); "Praying always with all prayer and supplication in the Spirit..." (Ephesians 6:18); "Continue in prayer, and watch in the same with thanksgiving" (Colossians 4:2). Once again, as mentioned before, our prayers must be specific. We must acknowledge our specific sins, those thoughts that have been wrong during that day. We must specifically ask for practical help in fighting against our wrong thoughts, paying particular attention to those thoughts that are a recurring problem.Prayer is to be a pouring out of our helplessness before a merciful Saviour, knowing that He is our help in time of need. Prayer may be at any time, and therefore is a powerful help at times through the day when we find our thoughts drifting astray - a quick prayer to our ever-present Lord will be a great help. Recognising our CallingPhilippians 4:8 - "Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things." This is a good summary of the guidelines for our thought-life. It would be a good thing for us to commit this verse to memory and use it as an 'acid test' for our thoughts. Consciously put our thoughts up against this verse - do they stand up to these requirements? Are our thoughts true, honest, just, pure, lovely, and of good report? If they are not, then according to the Spirit of God they are not to be our thoughts. This does not mean of course, that we may not think on anything that is evil or wrong at all. It is most necessary for us to search out that which is wrong and sinful in our own hearts and minds. We are also called upon to fight that which is wrong around about us in the world. But when we do think on these things, it is to be in sorrowful repentance of our own sin and a loving, gracious and firm condemnation of the manifestations of sin around about us. There must also follow a thinking of the biblical, practical ways to overcome the sin and correct the wrong.Some Examples
I hope that these few thoughts gleaned from God's Word may be a help to myself and others as we seek to become more Christ-like in our daily lives. May God grant that we may meditate upon these things, and show forth the love of Christ increasingly in both our inward and outward lives. "Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ" (II Corinthians 10:5). by David Torlach The Burning Bush, Vol 1, No 3, October 1997 |
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