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The Sola's Of The Reformation |
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Approximately 400 years ago there was a great spiritual darkness over Europe. It blighted all of life. While there were remarkable advancements in learning, science and the arts, there was much confusion, fear, uncertainty, hurt and despair among much of the population. There were grave injustices in society. There was great superstition, ignorance and abuse of position for worldly gain in the professing Church - in fact that time was very similar to our society today. |
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Historically, Presbyterian church polity has distinguished between pastors or ministers[1] and ruling elders. In drawing this distinction, it has not been the intention to deny that pastors or ministers are elders, nor to suggest that they have no function, so far as rule in the church is concerned. Rather, the purpose has been to emphasise the distinction between those who preach and expound the Word of God and those whose primary function is to exercise rule or oversight in the church. |
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The Faith Of The Reformation - An Overview |
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Reformed means we hold to those truths and way of life that were rediscovered at the time of the Reformation in the 1500's. But we believe that the reformed faith is not only a faith that is held by people today. We understand it is a faith that has been held by God’s people in all ages. To be Reformed, I put it to you, is simply consistent Biblical Christianity. It is to hold not only what many of the Evangelicals of Britain held, what Knox and Calvin held, but also what Augustine held, and not only Augustine, but what the Apostle Paul, and believers back to Eden held. Again we propose that the faith of the Reformation is nothing less than consistent Biblical Christianity. |
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No part of Christian worship is more plainly warranted by the Oracles of God, than the ordinance of the singing of psalms. The ancient Hebrews practised it at the Red sea, before their system of ceremonial worship was prescribed them by God, Ex. 15. It was preferred to the most pompous sacrifices, even while the ceremonial observances remained in their vigour, Ps. 69:30-31. The divine obligation to it, remained in full force, when the ceremonial law, with all its rites, was abolished, Ps. 47:1, 5-7; 67:4 and 100:1, 4; Eph. 5:19 with 2:14-15; Col. 3:16, with 2:16-17; James 5:13. We have it enforced with the most engaging example of the angels who kept their first estate, Job 38:6-7; Luke 2:13-14; Rev. 5:11-12. Of apostles and saints, Acts 16:25, 1 Cor. 14:15; Ex. 15; Judges 5; Luke 1; 1 Sam. 2; Isa. 35:10; Jer. 31:12; Rev. 4:8-9; 5:9-10; 7:10, 12; 14:3; 15:3 and 19:1-7. Nay, of our Redeemer himself, Matt. 26:30. This exercise, performed in a manner suited to the dignity of the glorified state, will be the everlasting employ of established angels and ransomed men, Isa. 26:19; 51:11; Rev. 5:9-13. |
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